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As a non-Biblical source, Jewish historian Josephus also recounts that Herod had John imprisoned and killed due to "the great influence John had over the people", which might persuade John "to raise a rebellion". Josephus also writes that many of the Jews believed that Herod's later military disaster was God's punishment for his treatment of ...
Josephus's works are the chief source next to the Bible for the history and antiquity of ancient Israel, and provide an independent extra-biblical account of such figures as Pontius Pilate, Herod the Great, John the Baptist, James, brother of Jesus, and Jesus of Nazareth.
According to Josephus, the violence of the year 66 initially began at Caesarea, provoked by Greeks of a certain merchant house sacrificing birds in front of a local synagogue. [1] The Roman garrison did not intervene there and thus the long-standing Hellenistic and Jewish religious tensions took a downward spiral.
Josephus was eventually freed and given a place of honor in the Flavian dynasty, taking the name Flavius, and worked as a court historian with the backing of the Imperial family. In his work The Jewish War , the chief source on the Great Revolt, he provides detailed accounts of the sieges of Gamla and Yodfat , and of internal Jewish politics ...
Josephus relates that there was a Mary, daughter of Eleazar originally from the village of Bethezuba in the district of Perea, east of the Jordan River, who had previously fled to Jerusalem. Distinguished in family and fortune, her property, treasures and food had been plundered by the Jewish defenders of the city during the siege.
Josephus' role as leader of the defenders of Yodfat, his subsequent collaboration with the Romans and his servitude to the Flavians have all made his account of the siege of Yodfat suspect. As the sole account of the battle, as well as of many events of the Great Revolt, the credibility of Josephus has been a central subject of historical inquiry.
It is possible that the title was restored to him for a second time after 14 years. This could explain why Josephus refers to him only by his first name rather than his full name. Some historians believe that Jonathan's true killers may have been Jewish Sicarii, rebels against Roman rule infamous for assassinating enemies with sicae.
Josephus reports that Joshua was an "intimate friend", who reported a plot to replace Josephus as general of Galilee to Josephus' father. Because his father wrote to him of the plot, Josephus was able to resist it. [11] Joshua attempted peaceably to prevent the Idumeans from entering Jerusalem during the Zealot Temple Siege. After they came ...