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2 Samuel 21 is the twenty-first chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Gibeonites told King David that nothing would now compensate them but the death of seven of Saul's sons (2 Samuel 21:1–6). David accordingly handed them Armoni , Mephibosheth [the son of Saul , not to be confused with Mephibosheth , who was the son of Jonathan ], and five of Saul's grandsons (the sons of Merab and Adriel ).
The King James Version harmonized 2 Samuel 21:19 with 1 Chronicles 20:5 by supplying the words the brother of (in smaller text, replaced in later printings with italic text) to make it read as if Elhanan had slain Goliath's brother: "And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare–oregim, a ...
4Q Samuel b (4QSam b; 4Q52) was found in Cave 4 at Qumran and contains parts of 1 Samuel 16:1-11, 19:10-17, 20:26-21:10, and 23:9-17. It is the oldest of the four manuscripts, dating to the end of the third century/beginning of second century BCE ("Early Hellenistic" period).
The First Book of Samuel, otherwise called the First Book of the Kings 2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the Kings 1 Kings: 3 Regum: 3 Kings: The First Book of the Kings, commonly called the Third Book of the Kings 2 Kings: 4 Regum: 4 Kings
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Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
Directly framing the central poems are the warrior exploits in 21:15–22 and again in 23:8–39 (accompanied by a warrior list) and bracketing in the outer circle are a famine story (21:1–14) and a plague story (24:11–25), both were caused by divine anger in response to a transgression by a king (Saul and David, respectively). [17]
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