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Chrysostom: " After His instructions He adds a miracle, which should mightily discomfit the Pharisees, because he who came to beg this miracle, was a ruler of the synagogue, and the mourning was great, for she was his only child, and of the age of twelve years, that is, when the flower of youth begins; While he spake these things unto them, behold, there came one of their chief men unto him."
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...
This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment. The narrative occurs directly after the Calling of Matthew.
3 Commentary from the Church Fathers. 4 References. ... Matthew 9:28 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content
3 Commentary from the Church Fathers. ... Matthew 9:4 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... at 18:10 (UTC). Text is ...
Matthew 9:22 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content. In the original Greek according to Westcott-Hort, this verse is:
The Greek text according to Westcott and Hort has ἐφοβήθησαν ("they were afraid"; cf. Mark 5:15 for a similar reaction of fear at miraculous events), a rather solely physical effect than the word ἐθαύμασαν ("they marvelled") of the Textus Receptus, [4] which is more in agreement with words used in the parallel verses, Mark ...
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