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In Homilies on Leviticus, Origen cites Scripture to justify spiritual interpretations. In his view, the first sanctuary of the Tent of Witness represents the Church and the second is the heavenly sanctuary where Christ continues to occupy the position of High Priest. [9]
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (Vayikrah in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his Arukh as well as by Rashi (1040–1105). [ 1 ]
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25). Five more homilies appear on sections (Deuteronomy 1:10, 4:7, 11:26, 24:9, and 29:1) which were not otherwise known as sedarim. These variations may be due to differing customs regarding the division of the cycle of sedarim.
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One such example is its use of homilies to criticize the new ruling power—Islam—through biblical allusions that criticize Ishmael. The fact that Ishmael was born before Abraham was circumcised serves as a tool for criticism, as seen in the homily on Leviticus 19:23 in Chapter 29:
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