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Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the fifth and second centuries BCE. [3]
So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [3] Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil".
Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6] The phrase "poor in spirit" occurs in the Dead Sea Scrolls, and seems to have been an important notion to the Qumran community.
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [183] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [184] [185] Other Christian denominations have also accepted the King James ...
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
Matthew 25:29 in the King James Version. The Matthew effect, sometimes called the Matthew principle, is the tendency of individuals to accrue social or economic success in proportion to their initial level of popularity, friends, and wealth. It is sometimes summarized by the adage or platitude "the rich get richer and the poor get poorer".
In Luke's version of the Beatitudes, the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [34] even as the corresponding curses are pronounced to the rich (Luke 6:24–26). [ 35 ] God's special interest in the poor is also expressed in the theme of the eschatological "great reversal" of fortunes between the rich and the poor in ...
In the King James Version of the Bible the text reads: And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The World English Bible translates the passage as: If anyone sues you to take away your coat, let him have your cloak also. The Novum Testamentum Graece text is:
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