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The verse contains 9 sentences which exhibit chiasmus, but perhaps more interesting is that it is found in the longest chapter of the Quran, Al-Baqara, which itself contains a fractal chiastic structure in its 286 verses, i.e. where each (outer) chiasm is composed of (inner) chiastic structures reflected in some sense in the analogue outer chiasm.
Additionally, Isaiah’s teachings as they appear in Second Nephi form a chiasmus: chapters 12–15 discuss destruction relating to the covenant people; chapter 16 contains a call to repentance, and chapters 17–22 follow themes of God’s covenant people returning to him.
Isaiah 45 is the forty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
Chiasmus – a figure of speech consisting of the contrasting of two structurally parallel syntactic phrases arranged "cross-wise", i.e., in such a way that the second is in reverse order from the first. Chreia – an anecdote (a deed, a saying, a situation) involving a well-known figure. Circumlocution – use of many words where a few would do.
In 1969, John W. Welch discovered a variety of instances of chiasmus in the Book of Mormon and along with his discovery came attention to the phenomenon. [21] The most commonly cited example of chiasmus in the Book of Mormon is the prophet Alma's religious experience, as recorded in Alma 36.
Chiasmus – Reversal of grammatical structures in successive clauses; Climax – Repetition of the scheme anadiplosis at least three times, with the elements arranged in an order of increasing importance; Epanalepsis – Repetition of the initial word or words of a clause or sentence at the end of the clause or sentence
The term is derived from the Old Testament of the Christian Bible, specifically from the Book of Isaiah: "Truly, you are a God who hides himself, O God of Israel, the Savior" (Isaiah 45:15). This concept was particularly important for the theological thought of the medieval Christian theologians Thomas Aquinas , [ 1 ] Nicholas of Cusa , [ 2 ...