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Quiet time, also stated as heart-to-heart time, or one-on-one time with the creator, is a regular individual session of Christian spiritual activities, such as prayer, private meditation, contemplation, worship of God or study of the Bible. The term "quiet time" or "sacred time" is used by 20th-century Protestants, mostly evangelical Christians ...
Monastic silence is a spiritual practice recommended in a variety of religious traditions for purposes including becoming closer to God and achieving elevated states of spiritual purity. [1] It may be in accordance with a monk's formal vow of silence , but can also engage laity who have not taken vows, or novices who are preparing to take vows.
The participant's aim is to be present to the Lord, to "consent to God's presence and action during the time of prayer." [3] Fr. M. Basil Pennington describes four steps for practicing Centering Prayer: [4] Sit comfortably with your eyes closed, relax, and quiet yourself. Be in love and faith to God.
The simile "quiet as a nun / Breathless with adoration" is often cited as an example of how a poet achieves effects. On the one hand "breathless" reinforces the placid evening scene Wordsworth is describing; on the other hand it suggests tremulous excitement, preparing the reader for the ensuing image of the eternal motion of the sea.
Meditation is an activity of one's spirit by reading or otherwise, while contemplation is a spontaneous activity of that spirit. In meditation, man's imaginative and thinking power exert some effort. Contemplation then follows to relieve man of all effort. Contemplation is the soul's inward vision and the heart's simple repose in God. [73]
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The history and origins of Christian meditation have been intertwined with that of monastic life, both in the East and the West.By the 4th century, groups of Christians, who came to be called the Desert Fathers, had sought God in the deserts of Palestine and Egypt, and began to become an early model of monastic Christian life.
In his book Meditation and Kabbalah, Rav Aryeh Kaplan suggests that meditation is a practice that is meant to bring spiritual liberation through various methods that can loosen the bond of the physical, allowing the practitioner to reach the transcendental, spiritual realm and attain Ruach HaKodesh (Holy spirit), which he associates with enlightenment.