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Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. [1] This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil".
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, predictions of his betrayal, and Peter the Apostle's three denials of him.
72. “And we know that for those who love God, all things work together for good, for those who are called according to his purpose.” — Romans 8:28. 73. “What then shall we say to these things?
The Handy Book for Bible Readers (1877) states that: Argurion, argenteus, denarius. This word occurs in two passages – (A) the account of the betrayal of our Lord for 'thirty pieces of silver' (Matt. xxvi. 15; xxvii. 3, 5, 6, 9). These have usually been considered to be denarii, but on no sufficient ground.
The Denial of Saint Peter by Caravaggio Flemish painting: Denial of Saint Peter by Gerard Seghers The Denial of St Peter by Gerard van Honthorst (1622–24). The prediction, made by Jesus during the Last Supper that Peter would deny and disown him, appears in the Gospel of Matthew 26:33–35, the Gospel of Mark 14:29–31, the Gospel of Luke 22:33–34 and the Gospel of John 13:36–38.
Even if it is true that those who are adept in the habit of faith and holiness can only with difficulty fall back to their former profaneness and dissoluteness of life (Hebrews 6), yet we believe that it is entirely possible, if not rarely done (Hebrews 6:4; Revelation 2 & 3; 2 Peter 2:18; Ezekiel 18:24; Hebrews 4:1–2; 10:28–29; 10:38–39 ...
Often betrayal is the act of supporting a rival group, or it is a complete break from previously decided upon or presumed norms by one party from the others. Someone who betrays others is commonly known as a traitor or betrayer. Betrayal is a commonly used story element in fiction, sometimes used as a plot twist.
The last two verses, however, have the Sanhedrin ending its meeting and the leaders have conveyed Jesus to Pontius Pilate. It is thus possible that Judas' reversal is some time after the initial trial. By Matthew 27:8, the end of this Judas narrative, it is clear that the time being discussed is after the crucifixion. [6]