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The title page of the Chronicles of Eri. The Chronicles of Eri; Being the History of the Gaal Sciot Iber: or, the Irish People; Translated from the Original Manuscripts in the Phoenician Dialect of the Scythian Language is an 1822 book in two volumes by Roger O'Connor (1762–1834), purporting to detail the history of the Irish from the creation of the world.
Herodotus believed that the Phoenicians originated from Bahrain, [16] [17] a view shared centuries later by the historian Strabo. [18] This theory was accepted by the 19th-century German classicist Arnold Heeren, who noted that Greek geographers described "two islands, named Tyrus or Tylos, and Aradus, which boasted that they were the mother country of the Phoenicians, and exhibited relics of ...
Main Phoenician trade routes, which linked the metropolis with its colonies. The Jewish historian Flavius Josephus alludes to the Phoenician or Tyrian chronicles that he allegedly consulted to write his historical works. Herodotus also mentioned the existence of books from Byblos and a History of Tyre preserved in the temple of Hercules-Melqart ...
Phoenicia was an ancient Semitic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. [6] [7] The Phoenicians were organized in city-states along the northern Levantine coast, including Tyre, Sidon and Byblos. [8]
The Phoenician colonial system was motivated by economic opportunity, not expansionist ideology, and as such, the Phoenicians lacked the numbers or even the desire to establish an "empire" overseas. The colonies were therefore independent city-states, though most were relatively small, probably having a population of less than 1,000.
The Tuatha Dé Danann as depicted in John Duncan's Riders of the Sidhe (1911). The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), [1] are a supernatural race in Irish mythology.
Early Irish literature, is commonly dated from the 8th or 9th to the 15th century, a period during which modern literature in Irish began to emerge. It stands as one of the oldest vernacular literature in Western Europe, with its roots extending back to late antiquity, as evident from inscriptions utilizing both Irish and Latin found on Ogham stones dating as early as the 4th century.
They see a glass tower in the middle of the sea with men on top of it, but the men do not answer their calls. They set out to take the tower, but when they reach it, all but one of their ships are sunk by a great wave. Only one ship is saved, and its passengers are the ancestors of all the Irish. [3]