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The title page of the Chronicles of Eri. The Chronicles of Eri; Being the History of the Gaal Sciot Iber: or, the Irish People; Translated from the Original Manuscripts in the Phoenician Dialect of the Scythian Language is an 1822 book in two volumes by Roger O'Connor (1762–1834), purporting to detail the history of the Irish from the creation of the world.
Main Phoenician trade routes, which linked the metropolis with its colonies. The Jewish historian Flavius Josephus alludes to the Phoenician or Tyrian chronicles that he allegedly consulted to write his historical works. Herodotus also mentioned the existence of books from Byblos and a History of Tyre preserved in the temple of Hercules-Melqart ...
Tacitus says that his father-in-law Gnaeus Julius Agricola, while governor of Britain (AD 78–85), considered conquering Ireland, believing it could be held with one legion plus auxiliaries, and entertained an exiled Irish petty king with the intention of making him the pretext for conquest. [5]
[2] [3] Henry O'Brien thought however that he should have won first place and in a lengthy preface to his published essay in book form entitled The Round Towers of Ireland, or the Mysteries of Freemasonry, of Sabaism, and of Buddhism (1834) attacked archaeologist George Petrie who won the £50 first place reward.
The Phoenician colonial system was motivated by economic opportunity, not expansionist ideology, and as such, the Phoenicians lacked the numbers or even the desire to establish an "empire" overseas. The colonies were therefore independent city-states, though most were relatively small, probably having a population of less than 1,000.
Portion of the text reproduced here Archived 9 June 2011 at the Wayback Machine. Cath Maige Tuired, ed. and tr. Elizabeth A. Gray, Cath Maige Tuired: The Second Battle of Mag Tuired. Irish Texts Society 52. Kildare, 1982. "The Four jewels", Middle Irish poem with prose introduction in the Yellow Book of Lecan, ed. and tr. Vernam Hull. "The four ...
A “xenophobic” portrayal of a rural Irish family in a children’s schoolbook sparked outrage, with one congresswoman asking for its removal from classrooms Image credits: Gript
The main supernatural beings in Irish mythology are the Tuatha Dé Danann ("the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("god folk" or "tribe of the gods"). [3] Early medieval Irish writers also called them the fir dé (god-men) and cenéla dé (god-kindreds), possibly to avoid calling them simply 'gods'. [4]