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Silas or Silvanus (/ ˈ s aɪ l ə s /; Greek: Σίλας/Σιλουανός; fl. 1st century AD) was a leading member of the Early Christian community, who according to the New Testament accompanied Paul the Apostle on his second missionary journey.
Indonesia is home to over 600 ethnic groups, [1] some who have their own belief system and mythology. The following is a list of Indonesian deities. Balinese
The greatness of God and Christ as the divine Word is emphasized, with Christ being an emanation of the pure glory of God, the light from the power of God, an image of God's goodness, an incomprehensible Word, Wisdom, and Life. He is also described as giving life to all living things, ruling with power, being the beginning and end of everyone ...
The name comes from the early Christian disciple Silas.He is consistently called "Silas" in Acts, but the Latin Silvanus, which means "of the forest," is always used by Paul and in the First Epistle of Peter; it is likely that "Silvanus" is the Romanized version of the original "Silas," or that "Silas" is the Greek nickname for "Silvanus."
Lystra (Ancient Greek: Λύστρα) was a city in central Anatolia, now part of present-day Turkey.It is mentioned six times in the New Testament. [1] Lystra was visited several times by Paul the Apostle, along with Barnabas or Silas.
Icon of Apostle Silvanus (left), with Crescens and Silas of the Seventy. Silvanus (Greek: Σιλουανός) is a traditional figure in Eastern Orthodox tradition assumed to be one of the Seventy Apostles, those followers of Jesus sent out by him in Luke 10. Peter makes mention of him in his first epistle (1 Peter 5:12). [1]
In Acts 17, Jason's house in Thessalonica was being used as a refuge by the apostles Paul, Silas, and Timothy.Some Thessalonian Jews were annoyed with Paul's remarks in their synagogue and so, not finding him and Silas, they dragged Jason and some of the other Christian disciples before the city authorities, where he was fined and released. [1]
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.