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Bhavana derives from the word Bhava meaning becoming or the subjective process of arousing mental states. To explain the cultural context of the historical Buddha's employment of the term, Glenn Wallis emphasizes bhavana ' s sense of cultivation. He writes that a farmer performs bhavana when he or she prepares soil and plants a seed. Wallis ...
The Bhavana Upanishad (Sanskrit: भावन उपनिषद्, IAST: Bhāvana Upaniṣad) is a medieval era minor Upanishad of Hinduism. [8] Composed in Sanskrit, the text is classified as one of the Shakta Upanishads and attached to the Atharvaveda .
Bhavana is a Sanskrit and Pali word (bhāvana) that means 'development' or 'cultivating' or 'producing'. It (or variant Bhavna) is also a popular girls name and may refer to: People
The name for this type of meditation is found in the sectional titles used in the Mahasatipatthana Sutta (Dīgha Nikāya 22) and the Satipatthana Sutta (MN 10), where the contemplation of the 32 body parts is entitled, Pa ṭ ikkūla-manasikāra-pabba ṃ (which, word-for-word, can be translated as "repulsiveness-reflection-section").
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The brahmavihārā (sublime attitudes, lit. "abodes of Brahma") is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Pāli: appamaññā) [1] or four infinite minds (Chinese: 四無量心). [2]
Vāsanā of 'names and words' or 'terms and words (Chinese: ming-yen hsi-chi'i) which equates to 'latent linguistic conditioning'. These seeds, planted in the 'root consciousness' (Sanskrit: alaya-vijnana ) by 'terms and words' are the 'causes' (Sanskrit: hetu) and 'conditions' (Sanskrit: pratyaya) of each 'conditioned or caused element or ...