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Bhavana derives from the word Bhava meaning becoming or the subjective process of arousing mental states. To explain the cultural context of the historical Buddha's employment of the term, Glenn Wallis emphasizes bhavana ' s sense of cultivation. He writes that a farmer performs bhavana when he or she prepares soil and plants a seed. Wallis ...
The Bhavana Upanishad (Sanskrit: भावन उपनिषद्, IAST: Bhāvana Upaniṣad) is a medieval era minor Upanishad of Hinduism. [8] Composed in Sanskrit, the text is classified as one of the Shakta Upanishads and attached to the Atharvaveda .
Bhavana is a Sanskrit and Pali word (bhāvana) that means 'development' or 'cultivating' or 'producing'. It (or variant Bhavna) is also a popular girls name and may refer to: People
Mettā is a Pali word, from maitrī which was itself derived from mitra which, states Monier-Williams, means "friend". [12] The term is found in this sense in the Vedic literature, [ 13 ] such as the Shatapatha Brahmana and various early Upanishads, and Vedanga literature such as Pāṇini 's Aṣṭādhyāyī 5.4.36. [ 12 ]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Its most basic meaning is as a word for meditation, with meditation being the main occupation of Buddhist monks. In Burma, senior meditation practitioners are known as "kammatthanacariyas" (meditation masters). The Thai Forest Tradition names itself Kammaṭṭhāna Forest tradition in reference to their practice of meditating in the forests.
The Sanskrit word bhava (भव) means being, worldly existence, becoming, birth, be, production, origin, [1] but also habitual or emotional tendencies. [2] In Buddhism, bhava is the tenth of the twelve links of Pratītyasamutpāda. [3] It is the link between the defilements, and repeated birth, that is, reincarnation. [4]
The brahmavihārā (sublime attitudes, lit. "abodes of Brahma") is a series of four Buddhist virtues and the meditation practices made to cultivate them. They are also known as the four immeasurables (Pāli: appamaññā) [1] or four infinite minds (Chinese: 四無量心). [2]