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Iyov - Job - Chapter 1 (Judaica Press) translation [with Rashi's commentary] at Chabad.org; Christian translations: Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Book of Job Chapter 1 King James Version; Book of Job public domain audiobook at LibriVox Various versions
Job points out that some who are wicked are prospering, regardless how the righteous is rewarded or is suffering, and that the life of the nature all are in God's hand (verse 9). [12] Job suggests his friends to look behind the 'age-old traditions' and 'past-dogmas' to 'the God who is both the source of all wisdom' and the one in control of all ...
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
The Cambridge Bible Commentary. Cambridge: Cambridge University Press. Gifford, E. H. (1888). "The Epistle of Jeremy," in The Holy Bible according to the authorized version (A.D. 1611).: With an explanatory and critical commentary and a revision of the translation by clergy of the Anglican church. Apocrypha, ed. C. F. Cook, 287–303. London ...
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
God's Second Speech (40:6–41:34) Job's Second Reply (42:1–6) The section containing Elihu's speeches serves as a bridge between the Dialogue (chapters 3–31) and the speeches of YHWH (chapters 38–41). [15] There is an introduction in the prose form (Job 32:1–5), describing Elihu's identity and circumstances that cause him to speak ...
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In his last speech of the book (chapter 22), Eliphaz becomes more direct in his accusation of Job as a sinner, even further than the position of Bildad and Zophar, by confronting Job with a list of alleged offenses (verses 1–11) in contrast to God's knowledge and power (verses 12–20), so at the end Eliphaz urges Job to repent (verses 21–30).