Search results
Results from the WOW.Com Content Network
This list of saints in the Russian Orthodox Church includes only people canonized as saints by the Russian Orthodox Church, or the preceding Metropolis of Kiev and all Rus'. Saints are sorted by their first names. Macarius, Metropolitan of Moscow canonised a total of 39 saints at two Church councils held in 1547 and 1549, and later added 8 more ...
Chernoglav is a god mentioned in the Knýtlinga saga. He is described there as a god of victory with a silver mustache. [39] Podaga: Wagri: Podaga is a god who, according to Helmold, had his image in Plön. Meaning of the theonym is explained as "power, might". It was suggested that the name Podaga is identical with Długosz's Pogoda. [34 ...
Once when hearing a voice by the Yakhroma River and seeing a Dormition of the Mother of God icon on a tree, became monk at the Kiev Caves Monastery; returned and founded the Kosma of Yakhroma Monastery 18 February 3 March 1st Week of the Great Lent Седмица 1-я Великого поста: 1982 (church-wide) [58] [277] 6
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
List of Norse gods and goddesses; Greek deities (see also Ancient Greek religion, Twelve Olympians, Greek hero cult, Family tree of the Greek gods, Mycenaean gods, Hellenismos) Neoplatonic triad; Hungarian deities; Lusitani deities; Paleo-Balkan deities (Dacian/Illyrian/Thracian) List of Roman deities; Sami deities; Slavic deities; Thelemic deities
Tsar of Russia r. 1598–1605: Maria Skuratova Belskaya d. 1605: Irina Godunova 1557–1603: Feodor I 1557–1598 Tsar of All Russia r. 1584–1598: Dmitry of Russia 1552–1553: Ivan of Russia 1554–1581: Dmitry of Uglich 1582—1591 or 1582–1606: Vasili IV Tsar of Russia 1552–1612 r. 1606–1610: Michael I 1596–1645 Tsar of All Russia ...
Prior to their Christianisation, the Slavic peoples were polytheists, worshipping multiple deities who were regarded as the emanations of a supreme God.According to Helmold's Chronica Slavorum (compiled 1168–1169), "obeying the duties assigned to them, [the deities] have sprung from his [the supreme God's] blood and enjoy distinction in proportion to their nearness to the god of the gods". [7]
Rod was the personification of the descendants of one ancestor, that is, he was associated with the entire family: dead ancestors, living people and unborn generations. Over time, Rod became a Domovoy whose figurines were owned by many families. Rod's and rozhanitsy images were also to appear on the rushnyks as motives of the tree of life. The ...