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Nowhere in the Old Testament does it directly state that one should hate one's enemies, but it is implied by several verses, such as in Psalm 137 that calls for vengeance. However at several places in the Old Testament there are also limited calls to love one's enemies such as 1 Samuel 24:19. [2]
""I will be an enemy to your enemies": the genocidal ideal in the Hebrew Bible and its legacy". Religion and Violence in Western Traditions: Selected Studies. Routledge Studies in Religion. Routledge. ISBN 978-1-000-40908-6. Hofreiter, Christian (2018). Making Sense of Old Testament Genocide: Christian Interpretations of Herem Passages.
Animated Stories from the New Testament: 1987–2004 [3] McGee and Me! June 4, 1989 – June 11, 1995 Adventures in Odyssey: 1991–present Animated Hero Classics: 1991–2004 [4] Animated Stories from the Bible: 1992–1995 [5] VeggieTales: December 23, 1993 – March 3, 2015 Secret Adventures: 1993–1995 Testament: The Bible in Animation
This is a list of movies (including television movies) based on the Bible (Old Testament and New Testament), depicting characters or figures from the Bible, or broadly derived from the revelations or interpretations therein.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Wholly Moses! is a 1980 American Biblical spoof film written by Guy Thomas and directed by Gary Weis. Dudley Moore plays Old Testament-era idol maker Herschel, whose life and adventures seem to parallel that of the more famous Moses, all the while being misled to think he is the prophet of God.
The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature. Jesus is shown quoting from them in John 2 :17 and John 15 :25, while Paul the Apostle quotes from Psalm 69 in the Epistle to the Romans 11 :9-10 and 15:3 .
Old Testament professor Jerome F. D. Creach writes that Genesis 1 and 2 present two claims that "set the stage for understanding violence in the rest of the Bible": first is the declaration the God of the Hebrews created without violence or combat which runs counter to other Near Eastern creation stories; second, these opening chapters appoint ...
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