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The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.
[8] [9] The task of the Second Vatican Council in continuing and completing the work of the first was noted by Pope Paul VI in his encyclical letter Ecclesiam Suam (1964). [10]: Paragraph 30 At the same time, the world's bishops were challenged by political, social, economic, and technological change.
Synagoga and Ecclesia in Our Time (2015), sculpture by Joshua Koffman at the Jesuit-run Saint Joseph's University, Philadelphia, commemorating Nostra aetate.. Nostra aetate (from Latin: "In our time"), or the Declaration on the Relation of the Church with Non-Christian Religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church.
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
In 1994, Pope John Paul II wrote Crossing the Threshold of Hope, in which he discussed various non-Christian religions, including Buddhism. The book prompted widespread criticism from the Buddhist community, and the pope's statements were characterized as misunderstanding and offending Buddhism.
First Vatican Council: Convoked by: Pope John XXIII: President: Pope John XXIII Pope Paul VI: Attendance: up to 2,625 [1]: Topics: The Church in itself, its sole salvific role as the one, true and complete Christian faith, also in relation to ecumenism among other religions, in relation to the modern world, renewal of consecrated life, liturgical disciplines, etc.
Christianity is a tree that is, so to speak, ever “timely”, ever young. And this trend, this aggiornamento does not mean a break with tradition, but expresses its ongoing vitality; it does not mean reducing the faith, debasing it to the fashion of the times, measured by what pleases us, by what pleases public opinion.