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Philosopher George Santayana defines fanaticism as "redoubling your effort when you have forgotten your aim". [2] The fanatic displays very strict standards and little tolerance for contrary ideas or opinions. Tõnu Lehtsaar has defined the term fanaticism as the pursuit or defence of something in an extreme and passionate way that goes beyond ...
Evolutionary epistemology was discussed by Donald T. Campbell in his 1974 essay "Evolutionary Epistemology", part of the 2-volume book The Philosophy of Karl Popper. [10] It is a naturalistic approach to epistemology, part of the philosophy of science. It subscribes to the idea that cognition is primarily a product of biological evolution. [11]
Science 299:1523-1524 (concluding that evolutionary biology is not a religion in any sense but noting that several evolutionary biologists, such as Edward O. Wilson, in their roles as citizens concerned about getting the public to deal with reality, have made statements like "evolution is a myth that is now ready to take over Christianity").
Cultural evolution is an evolutionary theory of social change.It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1]
Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour [1] and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include: human evolution and anthropogeny
Evolutionary epistemology refers to three distinct topics: (1) the biological evolution of cognitive mechanisms in animals and humans, (2) a theory that knowledge itself evolves by natural selection, and (3) the study of the historical discovery of new abstract entities such as abstract number or abstract value that necessarily precede the individual acquisition and usage of such abstractions.
The concept of ontology and what people mean by ontology is diverse; therefore, tracing the ontological turn in anthropology remains difficult. However, if ontology refers to the study of reality then ontological anthropology incorporates theoretical and methodological elements of anthropology to a study of being or existence. [3]
Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline within philosophy that inquires into the essence of human nature. [3] It deals with questions of metaphysics and phenomenology of the human person.