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In the Daoist version illustrating the value of emptiness (e.g., Huainanzi), the vessel is upright when empty and overturns when full. By contrast, in the Confucian version illustrating the value of the mean (e.g., Xunzi), the vessel tilts to one side when empty, remains upright when filled to the middle, and overturns when filled to the brim. [44]
Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...
Immersion (or aspersion or affusion) of a person in water is a central sacrament of Christianity (where it is called baptism); it is also a part of the practice of other religions, including Mandaeism , Judaism and Sikhism (Amrit Sanskar). In addition, a ritual bath in pure water is performed for the dead in many religions including Judaism ...
Daozang (Taoist Canon) and Subsidiary Compilations (Judith M. Boltz), sample entry from The Encyclopledia of Taoism; The Taoist Canon - maintained by David K. Jordan at UCSD. See also his overview of the canons of all three major Chinese religions, Buddhism, Confucianism and Taoism, here.
The term dàojiàotú (ιζεΎ; 'follower of Dao'), with the meaning of "Taoist" as "lay member or believer of Taoism", is a modern invention that goes back to the introduction of the Western category of "organized religion" in China in the 20th century, but it has no significance for most of Chinese society in which Taoism continues to be an ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The term Tao means "way", "path" or "principle", and can also be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes something that is both the source and the driving force behind everything that exists. It is ultimately ineffable: "The Tao that can be told is not the eternal Tao." [1] Also called Daoism.
The play's setting is a barren, empty landscape, and the characters are caught in an endless wait for something that never arrives. The Void here represents the absence of meaning, purpose, and resolution, reflecting the existentialist idea that life is fundamentally devoid of intrinsic meaning. [27]