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Saxon Wicca; Dianic Wicca. McFarland Dianic Wicca; Faery Wicca; Georgian Wicca; Odyssean Wicca; Wiccan church. New Reformed Orthodox Order of the Golden Dawn (1968) Church and School of Wicca (1968) Circle Sanctuary (1974) Covenant of the Goddess (1975) Aquarian Tabernacle Church (1979) Rowan Tree Church (1979) Coven of the Far Flung Net (1998 ...
American modern pagan and New Age communities are often connected to social change movements, promoting sexual liberation, feminism and the post-war American environmental movement. [40] An example of overlap is the annual Starwood Festival, which features modern pagan and New Age activities as parts of a stated goal to be eclectic and ...
Prior to the spread of the 20th-century modern pagan movements, a notable instance of self-identified paganism was in Sioux writer Zitkala-sa's essay "Why I Am A Pagan". Published in the Atlantic Monthly in 1902, the Native American activist and writer outlined her rejection of Christianity (referred to as "the new superstition") in favor of a ...
Witching Culture: Folklore and Neo-Paganism in America is a folkloric and anthropological study of the Wiccan and wider Pagan community in the United States. It was written by the American anthropologist and folklorist Sabina Magliocco of California State University, Northridge and first published in 2004 by the University of Pennsylvania Press.
Articles relating to Wicca, a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant.
The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. [a] Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray.
Solitary practice has been the subject of scrutiny within the Neo-Pagan community by those who feel that the practice is uncommitted, or in some way insincere, especially within the Wiccan community who consider a witch's power to be transferred or bestowed upon an individual by the leading authority of a group, for instance a High Priest or ...
Christo-Pagans may identify as witches, [1] [2] druids, [3] [4] or animists. [5] Most, but not all, worship the Christian God. [1] Some Christo-Pagans may consider the Virgin Mary to be a goddess, or a form of the Goddess. [1] [6] [7] [8] Christo-Pagans typically believe in the divinity of Jesus, and that Christian and neopagan beliefs are not ...