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The Viet Minh were now able to move in close to the French troops defending Dien Bien Phu. When Navarre realized that he was trapped, he appealed for help. The United States was approached and some advisers suggested the use of tactical nuclear weapons against the Viet Minh, but this was never seriously considered.
The Đại Việt sử ký tục biên or the Cảnh Trị edition (1665), that was the era name of Lê Huyền Tông has a better status of conservation but the most popular and fully preserved version of Đại Việt sử ký toàn thư until now is the Chính Hòa edition (1697) which was the only woodblock printed version of this work. [12]
Thiền uyển tập anh has a follow-up to the story: In the Early Lê dynasty, Buddhist monk Khuông Việt travelled to Vệ Linh mountain and wanted to build a house there. That night, he dreamt of a deity who wore gold armor, carried a golden spear in his left hand and a tower in his right hand, followed by more than ten people.
Dien Bien Phu was a serious defeat for the French and was the decisive battle of the Indochina war. [ 95 ] [ 96 ] [ 97 ] The garrison constituted roughly one-tenth of the total French Union manpower in Indochina, [ 98 ] and the defeat seriously weakened the position and prestige of the French; it produced psychological repercussions both in the ...
Born Đoàn Văn Nghĩa (段文義）in Tiên Lữ, Hưng Yên, Hoàng Hoa Thám (黃花探) was the better known adopted name whilst his nom-de-guerre was Đề Thám (提 探). [1] "
Marquis Hoài Văn, better known as Trần Quốc Toản (chữ Hán: 陳 國 瓚), born 1267 (fl. 1267–1285), was a marquis of the Trần dynasty who was well known for his active role in the second war of resistance of Đại Việt against the Mongol invasion.
French–Vietnamese relations started during the early 17th century with the arrival of the Jesuit missionary Alexandre de Rhodes.Around this time, Vietnam had only just begun its "Southward"—"Nam Tiến", the occupation of the Mekong Delta, a territory being part of the Khmer Empire and to a lesser extent, the kingdom of Champa which they had defeated in 1471.
Mỹ Sơn (Vietnamese pronunciation: [mǐˀ səːn]) is a cluster of abandoned and partially ruined Shaiva Hindu temples in central Vietnam, constructed between the 4th and the 13th century by the Kings of Champa, an Indianized kingdom of the Cham people.