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The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the Babylonian captivity.The latter date is supported by the reference to "gathering" in verse 5, but is problematic because verse 2 describes Zion (another name for Jerusalem) as "the perfection of beauty", even though Jerusalem was destroyed in 587 BC.
Christian prayer beads called the mequteria may be used to count the 41 Kyrie Eleisons prayed during each fixed prayer time in the Agpeya. Every one of the Hours follows the same basic outline: Introduction, which includes the Lord’s Prayer; Prayer of Thanksgiving; Psalm 51 (referred to as Psalm 50 in the Septuagint) Various Psalms
–Psalm 50:14-15 Related: 50 Bedtime Prayers. Canva/Parade. 18. I will praise God's name in song and glorify him with thanksgiving. –Psalm 69:30 19. Sing to the Lord with thanksgiving; make ...
In the Eastern Church litanies are always a part of the official liturgy, and they have at least three different forms: Synaptae (Collect), Ektenie ("intense" prayer of intercession and pardon based in part on Psalm 50) and Aitaesis (intercessory prayer for peace, pardon and protection). Marian litanies are numerous in the Eastern church and ...
Psalm 50 (51) – Miserere mei, Deus, secundum magnam misericordiam tuam. (Have mercy on me, O God, according to thy great mercy.) Psalm 101 (102) – Domine, exaudi orationem meam, et clamor meus ad te veniat. (O Lord, hear my prayer, and let my cry come unto thee.) Psalm 129 (130) – De profundis clamavi ad te, Domine.
In the Extraordinary Form, in the Roman Rite Breviary; in the corpus of responsories sung with the readings from the books of Kings between Trinity Sunday and August, the seventh cites the Prayer of Manasseh, together with verses of Psalm 50, the penitential Psalm par excellence. [10]
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
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