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“The High Priest’ — “The Publicans’’ — “The Woman Who Was a Sinner”, which are Three Discourses at the Communion on Fridays, published on November 14, 1849. The first discourse can well be said to be the high point of SK’s depiction of Christ. He is the only one Who has entirely put Himself in your place.
Quam singulari was a decree released by Pope Pius X in 1910, concerning the admittance of children to the Eucharist. This followed a decree by the Sacred Congregation of the Council, five years before on frequent Communion.
Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity , where communion is given at the Divine Liturgy to all baptized and chrismated church members ...
Although there was no commandment to baptise children specifically, the need for baptism was clearly stated in scripture. In a separate discussion on original sin, Zwingli denies original guilt. He refers to I Corinthians 7:12–14 which states that the children of one Christian parent are holy and thus they are counted among the sons of God ...
The way of repentance is described in a long communion sermon of more than a hundred pages. The theme of this sermon is that "'purity of heart' consists of singleness of aim." Kierkegaard explains that it is only possible to will one thing if we will the good, and that such willing is real only if we will the good in entire single-mindedness. [26]
From better fast-charging for long drives in electric vehicles to powered climate control vents, 2024’s best new-car features came in some surprising packages.
One of two remaining co-defendants in Georgia's longest-running criminal trial was stabbed in jail, his lawyer said Monday morning, as jurors resumed deliberations in the sprawling racketeering ...
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
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