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God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
Drawing on verses such as Psalm 90:2 ("Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God"), Wayne Grudem states that, "God has no beginning, end, or succession of moments in his own being, and he sees all time equally vividly, yet God sees events in time and acts in time."
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
The coming of the kingdom of God involved God finally taking back the reins of history, which he had allowed to slacken as pagan Empires had ruled the nations. [citation needed] Most Jewish sources imagine a restoration of Israel and either a destruction of the nations or a gathering of the nations to obedience to the One True God. Jesus stands ...
Omnipresent "That the Lord, He is God in heaven above and upon the earth beneath" (Deut. 4.39) Maimonides infers from this verse that the Holy One is omnipresent and therefore incorporeal, for a corporeal being is incapable of being in two places simultaneously. [19] Incorporeal and non-gendered "To whom will ye liken me, that I should be equal?"
Sikh doctrine identifies one panentheistic god who is omnipresent and has infinite qualities, whose name is true , is the Creator (Karta Purkh), has no fear (Nirb hau), is not the enemy of anyone (Nirvair), is beyond time (Akaal), has no image (Murat), is beyond birth and death circulation (Ajunee), is self-existent (Sai Bhang) and possesses ...
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