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The noncanonical Apocryphon of James also contains three unique parables attributed to Jesus. [18] They are known as "The Parable of the Ear of Grain", "The Parable of the Grain of Wheat", and "The Parable of the Date-Palm Shoot". [19] The hypothetical Q document is seen as a source for some of the parables in Matthew, Luke, and Thomas. [20]
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The Parable of the Leaven, also called the parable of the yeast, is one of the shortest parables of Jesus. [1] It appears in Matthew 13:33 and Luke 13:20–21 , as well as in the non-canonical Gospel of Thomas ( logion 96 ).
The Parable of the Empty Jar (also known as the Parable of the Woman with a Jar), is found in the non-canonical Gospel of Thomas. It does not appear in any of the Canonical gospels of the New Testament. The parable is attributed to Jesus and reads: The kingdom of the father is like a certain woman who was carrying a jar full of meal.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The parable of the talents, depicted in a 1712 woodcut. The lazy servant searches for his buried talent, while the two other servants present their earnings to their master. The Parable of the Talents (also the Parable of the Minas) is one of the parables of Jesus. It appears in two of the synoptic, canonical gospels of the New Testament:
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15 , Mark 4:21–25 and Luke 8:16–18 . In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount , whereas in Mark and Luke, it is connected with Jesus ...
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