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[11] Within the school of Gaudiya Vaishnavism, there is a medieval commentary known as the Sri-Gita-Govinda-Vyakhayana by Prabhodananda Sarasvati. [12] Another well-known medieval commentary is the Balabodhini-tika of Chaitanyadasa, also known as Sri Pujari Goswami (late 16th–17th centuries).
[6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9] Most of these texts exist in Sanskrit, [10] [11] and Old Tamil, and also later in other Indic languages.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
[6] [7] [8] 6-9: Krishna takes on various forms and incarnations whenever righteousness declines and unrighteousness prevails. He does this to establish dharma and guide humanity back on the right path. 10-12: Krishna explains the concept of karma-phala (fruits of actions). Those who seek knowledge and perform actions selflessly are unaffected ...
The Samkhya Yoga chapter in the Bhagavad Gita outlines themes that provide insights into the nature of reality, human existence, and the path to spiritual enlightenment. Self-Knowledge — The chapter emphasizes the importance of understanding one's true nature and distinguishing between the eternal soul (Atman) and the temporary physical body. [9]
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
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This chapter addresses universal themes such as duty, morality, self-doubt, and the nature of life. It serves as a foundation for the entire dialogue between Arjuna and Krishna, laying the groundwork for the subsequent teachings on dharma (righteous duty), karma (action), and spiritual liberation.