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ḥamd(u), literally meaning "praise", "commendation". li-llāh(i), preposition + noun Allāh. Li-is a dative preposition meaning "to". The word Allāh (Arabic: ٱللَّٰه) is the proper name of the God of Abraham. "Al ilah" means "The God", and it is a contraction of the definite article al-and the word ʾilāh (Arabic: إِلَٰه, "god ...
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
[In]al-hamdu Lillaahi [nahmaduhu wa] nasta’eenahu wa nastaghfiruhu, wa na’oodhu billaahi min shuroori anfusinaa [wa min sayi’aati a’maalinaa]. Man yahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya lahu. Wa ashhadu an laa ilaaha ill-Allaah [wahdahu la sharika lahu] wa ashhadu anna Muhammadan ‘abduhu wa rasooluhu."
This commentary features the original Arabic text of Sahih al-Bukhari alongside a literal Urdu translation, enhancing its accessibility to a wider audience. It provides biographical information about hadith scholars and narrators in the transmission chains, as well as delves into various facets of Islamic jurisprudence and theology .
Commentary on the Holy Quran: Surah Al-Fateha: Urdu: Mirza Ghulam Ahmad: English by Muhammad Zafarullah Khan: Exegesis compiled from the writings of Mirza Ghulam Ahmad, on the first chapter of the Quran. Only the first volume has been translated in English. PDF (English) حقائق الفرقان (Haqaiq al-furqan) Inner Verities of the ...
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He said, " Al-Hamdu lillahi Rabbil-‘âlamîn [i.e. all the praises and thanks be to Allâh, the Lord of the ‘Âlamîn (mankind, jinn and all that exists)], Sûrat Al-Fâtihah which is As-Sab‘ Al-Mathâni (i.e. the seven repeatedly recited Verses) and the Grand Qur’ân which has been given to me."
Some grammarians (such as Sibawayh) argue that it is an abbreviation of يا ألله أمّنا بخير (yā ʾallāhu ʾummanā bi-khayr) [1] (with the meaning of "O God, lead us in goodness"); [2] others have argued without explanation that the suffix ـ مَّ (-mma) takes the place of yā (O). [3]