Search results
Results from the WOW.Com Content Network
Temazcal at the Joya de Cerén archaeological site, El Salvador. A temazcal is a type of sweat lodge, which originated with indigenous peoples in Mesoamerica.The term temazcal comes from the Nahuatl language, either from the words teme (to bathe) and calli (house), [1] or from the word temāzcalli [temaːsˈkalːi] (house of heat).
Ritual use traditionally involves being in a quiet place after ingestion of the leaf—the Mazatec shamans say that "La Maria (S. divinorum) speaks with a quiet voice." [3] There is little information concerning the Mazatec people generally before the arrival of the Spanish and less concerning their spiritual practices.
Ritual offerings called despachos are a central aspect of these practices, where individuals offer items such as coca leaves, food, and alcohol to these deities in exchange for protection, good fortune, or healing. These rituals demonstrate the deep connection between the spiritual world and nature in the Indigenous beliefs. [8]
Go to the spa at Conrad Punta de Mita, and indulge in a Mexican cultural and spiritual purification practice led by a local curandero (healer) that dates back at least 5,000 years. After the 90 ...
Curanderos in this part of the world are the result of the mixture of traditional Indigenous medicinal practices and Catholic rituals. There was also an influence from African rituals brought to Latin America by slaves. [6] Curandero/a comes from the root curar in Spanish which literally translates to cure. Thus, a curandero/a is one who heals.
The Coyolxauhqui imperative is a theory named after the Aztec goddess of the moon Coyolxauhqui to explain an ongoing and lifelong process of healing from events which fragment, dismember, or deeply wound the self spiritually, emotionally, and psychologically.
The main focus for this particular branch of Espiritismo is healing. The ranking of the mediums that are required in the rituals is rather simple. Their achievements to solve problems and heal people will allow them to have a higher ranking. [13] There is no clergy found within Espiritismo de Cordon.
Beyond this, the devoutly Catholic Spaniards found the standing Mesoamerican spiritual observances deeply offensive, and sought to either cover up or eradicate their practice. This resulted in the erasure of Mayan religious institutions, especially those centered on human sacrifice and propitiation of the multi-deistic pantheon.