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While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune; Leviticus 26:9, Deuteronomy 28:11, and Psalm 127:3–5 make clear that having children is a blessing from God, and Leviticus 20:20 and Deuteronomy 28:18 threaten ...
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his. God then reminds him of his ...
The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
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genesis 15 The Lord again appears to Abram and promises him protection, a rich reward, and numerous progeny. These descendants will pass four hundred years in servitude in a strange land; but after God has judged their oppressors they shall leave the land of their affliction, and the fourth generation shall return to Canaan.
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן , Modern: Lavan, Tiberian: Lāḇān, "White"), also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob.
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Genesis 4:14, see also Curse and mark of Cain. נָ֥ע וָנָ֖ד , nā' wā-nāḏ, 'a fugitive and a wanderer' – WLC [23] στένων καὶ τρέμων, 'moaning and trembling' – LXX Swete [24] LXX Rahlfs [3] ABP [25] vagus et profugus, 'wandering and (a) fugitive' – Vg Colunga&Turrado [26] Compare Genesis 4:12. Genesis 4:15