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The word puja is roughly translated into English as 'reverence, honour, homage, adoration, or worship'. [3] Puja (পুজো / পুজা in bangla), the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the ...
Durga Puja is a ten-day event. The festival begins with Mahalaya, a day on which Hindus perform tarpaṇa by offering water and food to their dead ancestors. The day also marks the arrival of Durga from her marital home in Kailash. [9] [21] The festival starts at twilight with prayers to Saraswati. [74]
The eight day of Navaratri or Durga Puja celebrations is known as Durgashtami, or Durga Ashtami. It is also known as Mahashtami and is one of the most auspicious days according to Hinduism. It falls on bright lunar fortnight Ashtami tithi of Ashvina month according to the Hindu calendar.
On the ninth day, the Ghat puja is performed and the Ghat is dismantled after taking off the sprouted leaves of the grains. [citation needed] The Goddess Lalita is worshiped on the fifth day of the festival. [78] On the ninth day of the festival, men participate in worshiping all kinds of tools, weapons, vehicles, and productive instruments. [79]
For example, one of the largest animal sacrifice in Nepal occurs over the three-day-long Gadhimai festival. In 2009 it was speculated that more than 250,000 animals were killed [28] while 5 million devotees attended the festival. [29] The Gadhimai festival was banned by the Nepal government in 2015. [30]
Asalha Puja—which is also sometimes called Dharma Day—is an important holy day for Buddhists. It takes place on the full moon day of the eighth lunar month, typically in July.
Chhath puja is dedicated to the Sun God Surya, as it is thought that the sun is visible to every being and is the basis of life of all creatures on Earth. [27] Along with the Sun God, Chhathi Maiya is also worshipped on this day.
The next day, the Lakshmi puja is performed. Cooked rice, chickpeas, fruit, and betel leaves are offered to all the women who had participated. The face of the goddess is turned towards the west, and the kalasham with its contents placed inside a drum of rice, symbolically keeping the goddess safely inside the house until the next occasion.