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The gohonzon used today by Soka Gakkai was copied and transcribed from the Dai Gohonzon in July 1720 by Nichikan Shonin (1665–1726), the twenty-sixth High Priest of Nichiren Shoshu. [49] Another gohonzon in possession of the Soka Gakkai is the wooden copy manufactured in 1974 transcribed from the Dai Gohonzon by 64th High Priest Nissho Shonin ...
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon (Japanese: 大 御 本 尊 The Supreme (Great) Gohonzon or Honmon—Kaidan—no—Dai—Gohonzon, Japanese: 本 門 戒 壇 の 大 御 本 尊) is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
Nichiren Shōshū (日 蓮 正 宗, English: The Orthodox School of Nichiren) is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji.
・ The Dai-Gohonzon, inscribed by Nichiren Daishonin on October 12, 1279 ・In terms of the Personification: Nichiren representing the Buddha of the Latter Day of the Law) // In terms of the Law: Nichiren's mandala. Kaidan ・Any place where one chants the Odaimoku ・The place where the Dai-Gohonzon will be enshrined at the time of Kosen-rufu
The Rin-metsu gohonzon of Nichiren, now claimed as the Shutei Gohonzon of Nichiren Shu [11] All fully ordained Nichiren Shū ministers are able to inscribe and consecrate mandalas, but in practice few of them do. They usually bestow a copy of a Nichiren inscribed mandala, called the Shutei Gohonzon, [11] upon their members.
The rounded Crane Bird of Nichiren Shoshu, "Tsuru—Maru", used as the official symbol of the Kenshokai lay organization. Its founder, Jinbei Asai was born in Aichi prefecture on 9 May 1904. Asai was converted to Nichiren Shoshu Buddhism in April 1926 at the Myoko-Ji temple in Shinagawa, Tokyo via his fellow Shakubuku sponsor Mr. Shirasu Ikuzo. [1]
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In response, Nichiren Shoshu stated that the official petitioner of the Shohondo, Daisaku Ikeda, was no longer a Nichiren Shoshu believer, and that therefore a structure donated by him was no longer worthy of serving as the head temple's high sanctuary, the building housing the Dai-Gohonzon, the school's most sacred object.
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