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Sermon 135: On Mourning the Dead - 2 Samuel 12:23, preached at Epworth on 11 January 1726, at the funeral of John Griffith; Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
Johann Balthasar Schupp (1 March 1610 – 26 October 1661) was a German satirical author and a writer of Christian lyrics.After 1654, his having switched mid-career to a position as a high-profile Lutheran pastor, the content and populist approach of Schupp's sermons and of the printed pamphlets which he now started to publish brought him into increasingly acrimonious conflict with Hamburg's ...
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
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The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.
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