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Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with God's will. [ 8 ] : 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [ 10 ]
Positive criteria include reasonable certainty of the factual occurrence of the revelation, positive qualities of the seer (mental balance, honesty, sincerity, moral rectitude, obedience to Church authority, ability to practice the Faith in a normal way apart from the extraordinary phenomena, etc.), accurate theological content of the messages ...
Shrines and feast days, when authorized by the church, [4] [5] are typical signs of approval since they are part of devotion to private revelation. [6] This list is organized according to the episcopal level of approval, type of revelation, and chronology and includes a brief line about the revelation, its recipient, which church official ...
Cessationists believe that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age, leading to a cessationism versus continuationism debate. The broader debate specifically over the signs and wonders movement and the present-day function of the manifestation gifts would continue into the 1990s. [17] [18 ...
The Spiritual Exercises of St. Ignatius, A Literal Translation and A Contemporary Reading. St. Louis: Institute of Jesuit Sources, 1978. ISBN 0-912422-31-9. Timothy M. Gallagher, The Discernment of Spirits: An Ignatian Guide for Everyday Life. Crossroad, 2005. George E. Ganss, S.J. The Spiritual Exercises of Saint Ignatius: A Translation and ...
The Church and the early Christians, according to these Catholic theologians, are one with Jesus Christ. As an example, they say that when Paul was persecuting the early Church, Jesus Christ appeared to him and said: "Why do you persecute me?" The passage from the Acts of the Apostles is related to John 15:5–8: [8]
In a speech to the International Theological Commission on 7 December 2012, Pope Benedict XVI distinguished between the authentic meaning of sensus fidei and a counterfeit understanding: "It is certainly not a kind of public ecclesial opinion, and invoking it in order to contest the teachings of the Magisterium would be unthinkable, since the sensus fidei cannot be authentically developed in ...
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