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Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and to Abraham.
But, the Word having been always with Him, it is said, and the Word was with God: for from the beginning it was not separate from the Father." [68] Chrysostom: "He has not said, was in God, but was with God: exhibiting to us that eternity which He had in accordance with His Person." [68] Theophylact of Ohrid: "Sabellius is overthrown by this ...
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. — John 19:30 [ 39 ] This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection.
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