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Logic is the formal science of using reason and is considered a branch of both philosophy and mathematics and to a lesser extent computer science.Logic investigates and classifies the structure of statements and arguments, both through the study of formal systems of inference and the study of arguments in natural language.
Logical reasoning is a form of thinking that is concerned with arriving at a conclusion in a rigorous way. [1] This happens in the form of inferences by transforming the information present in a set of premises to reach a conclusion.
The Stoics believed that the universe operated according to reason, i.e. by a God which is immersed in nature itself. [4] Logic (logike) was the part of philosophy which examined reason (logos). [5] To achieve a happy life—a life worth living—requires logical thought. [4] The Stoics held that an understanding of ethics was impossible ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
As the study of argument is of clear importance to the reasons that we hold things to be true, logic is of essential importance to rationality. Arguments may be logical if they are "conducted or assessed according to strict principles of validity", [1] while they are rational according to the broader requirement that they are based on reason and knowledge.
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. [1] [2] It is distinguished from other ways of addressing fundamental questions (such as mysticism, myth) by being critical and generally systematic and by its reliance on rational argument. [3]
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In other arguments, the truth is attained from an external source, such as from the possible to the necessary, from the originated to the eternal origin, or from motion to the unmoved mover. In the argument of the righteous, there is no middle term other than the truth. [31] His version of the ontological argument can be summarized as follows: [30]