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Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the 18th century—and a critique of the idea of ...
"Cogito and the History of Madness" is a 1963 paper by the French philosopher Jacques Derrida that critically responds to Michel Foucault's book History of Madness. [1] In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the Meditations on ...
Repository of texts from Foucault.info (excerpts from Discipline & punish, Archeology of knowledge, Heterotopia, History of Madness, etc.) Online audiorecording of Foucault at UC Berkeley, April 1983: "The Culture of the Self" "What are the Iranians Dreaming About?" – an excerpt from Foucault and the Iranian Revolution
In West Germany, Foucault completed in 1960 his primary thesis (thèse principale) for his State doctorate, titled Folie et déraison: Histoire de la folie à l'âge classique (trans. "Madness and Insanity: History of Madness in the Classical Age"), a philosophical work based upon his studies into the history of medicine.
Deleuze, like in his other works on major philosophers, thinks along with Foucault instead of trying to write a guide to his philosophy. The book focuses on the conceptual underpinnings of Foucault's extensive work by considering in depth two of his paradigmatic works, The Archaeology of Knowledge (1969) and Discipline and Punish (1975).
Foucault sees power as the means for constituting individuals’ identities and determining the limits of their autonomy. This reflects the symbiotic relationship between power (pouvoir) and knowledge (savoir). In his study of prisons and hospitals, he observed how the modern individual becomes both an object and subject of knowledge.
Thomas Lemke (born 24 September 1963 in Bad Lauterberg) is a German sociologist and social theorist. He is best known for his work on Governmentality, Biopolitics and his readings of Michel Foucault.
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