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In between an Adventist Church and a parish church belonging to the Church of Norway in the coastal town of Haugesund lies the Haugesund Public Library which proved the setting for the first major ...
The first wave of feminism in the nineteenth and early twentieth centuries included an increased interest in the place of women in religion. [16] Women who were campaigning for their rights began to question their inferiority both within the church and in other spheres, which had previously been justified by church teachings. [ 17 ]
Feminism and Religion: How Faiths View Women and Their Rights. Praeger. ISBN 978-1-4408-3888-0. Payne, Philip Barton (2023). The Bible vs. Biblical Womanhood: How God's Word Consistently Affirms Gender Equality. Zondervan. ISBN 978-0-310-14031-3. Sawyer, Deborah F. (1996). Women and Religion in the First Christian Centuries. Routledge.
Gina Messina (born 1975), previously known as Gina Messina-Dysert, is an American religious studies and women's studies scholar and activist. She gives particular attention to gender issues in religion. [1] [2] Messina is co-founder of Feminism and Religion, [1] which she founded in 2011 with Caroline Kline, Xochitl Alvizo, and Cynthia Garrity ...
Feminist art critics; Feminist economists; Feminist philosophers; Feminist poets; Feminist rhetoricians; Jewish feminists; Muslim feminists; Feminist parties; Suffragists and suffragettes; Women's rights activists; Women's studies journals; Women's suffrage organizations; Categories; Women's rights by country; Feminists by nationality
Catherine L. Albanese, American religious studies scholar, professor, lecturer, and author; Karen Armstrong, British author known for her books on comparative religion; Marta Benavides, El Salvadorian feminist religious leader; Katie Cannon, American Christian theologian and ethicist associated with womanist theology and black theology
Feminists categorized by known religious (or ethnoreligious) affiliation. Subcategories. ... Proponents of Islamic feminism (111 P) J. Jewish feminists (7 C, 300 P) S.
"Islamic feminism" as a concept has been heavily scrutinized and criticized by both Muslim and non-Muslim feminists. [94] Iranian feminist Mahnaz Afkhami, for example, stated the following about secular Muslim feminists like herself: Our difference with Islamic feminists is that we don’t try to fit feminism in the Qur’an.