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Verses 1-4 of the first chapter constitute a prologue or introduction concerning the Incarnate Word. [29] Like the Prologue to John's Gospel, this introduction tells us that what the author proposes to write about is the Word which is the Life. [ 30 ]
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus ' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Samaritan woman at the well. The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
t. e. The Gospel of John[a] (Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized: Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the ...
t. e. The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [1] The debate focuses mainly on the identity of the author (s), as well as the date and location of authorship of these writings.
The words antichrist and antichrists appear four times in the First and Second Epistle of John. [1][2][3][4] 1 John chapter 2 refers to many antichrists present at the time while warning of one Antichrist that is coming. [5] The "many antichrists" belong to the same spirit as that of the one Antichrist. [3][5] John wrote that such antichrists ...
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