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2. Keturah - Wikipedia

   en.wikipedia.org/wiki/Keturah

   Keturah (Hebrew: קְטוּרָה, Qəṭūrā, possibly meaning "incense"; [1] Arabic: قطورة) was a wife [2] and a concubine [3] of the Biblical patriarch Abraham. According to the Book of Genesis , Abraham married Keturah after the death of his first wife, Sarah .

3. Abraham's family tree - Wikipedia

   en.wikipedia.org/wiki/Abraham's_family_tree

   The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,

4. Genealogies of Genesis - Wikipedia

   en.wikipedia.org/wiki/Genealogies_of_Genesis

   The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.

5. Ishbak - Wikipedia

   en.wikipedia.org/wiki/Ishbak

   Ishbak (Hebrew: יִשְׁבָּ֣ק Yīšbāq, "he will leave; leaving"), also spelled Jisbak [1] and Josabak, [2] was, according to the Bible, the fifth son of Abraham and Keturah. [ 3 ] [ 4 ] Ishbak had five brothers, Zimran , Jokshan , Medan , Midian and Shuah .

6. Jokshan - Wikipedia

   en.wikipedia.org/wiki/Jokshan

   Jokshan (Arabic: يقشان, Hebrew: יָקשָׁן yoqšān) was, according to the Bible, a son of Abraham (Avraham) and his wife [1] or concubine [2] Keturah, whom he wed after the death of Sarah. [3] Jokshan had five brothers: Zimran, Medan, Midian, Ishbak and Shuah; [4] as well as two half brothers: Ishmael (Ismail) and Isaac (Ishaq). He ...

7. Ishmael - Wikipedia

   en.wikipedia.org/wiki/Ishmael

   Rashi (Rabbi Shlomo Itzhaki) argues that "Keturah" was a name given to Hagar because her deeds were as beautiful as incense (Hebrew, ketoret), and that she remained chaste (literally "tied her opening", with the verb tied in Aramaic being k-t-r) from the time she was separated from Abraham.