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Altobello Melone – The Road to Emmaus, c. 1516–17. N. T. Wright considers the detailed narration of the Emmaus journey in Luke 24:13–35 [4] as one of the best sketches of a biblical scene in the Gospel of Luke. [5] Jan Lambrecht, citing D. P. Moessner, writes: "the Emmaus story is one of Luke's 'most exquisite literary achievements'."
Luke 24:13–32 describes the Road to Emmaus appearance in which while a disciple named Cleopas was walking towards Emmaus with another disciple, they met Jesus, who later has supper with them. Mark 16:12–13 has a similar account that describes the appearance of Jesus to two disciples while they were walking in the country, at about the same ...
Emmaus: Jesus appears to two disciples on the road to Emmaus (Luke 24:13–32) and eats supper with them. [45] [46] Gabbatha (Lithostrōtos): This location is referenced only once in the New Testament in John 19:13.
Bill Hutto and Joshua Rieff, who say that is the main lesson in the story of the Road to Emmaus in Luke 24:13-35 and Mark 16:12-13 where the disciple Cleopas and an unidentified disciple are ...
After intense prayer and much thought, it was established that the theme of the retreat would be based on the Scripture passage found in the Gospel of Luke 24:13-35, the Emmaus Reading. [ 2 ] In early 1985, Fr. Fetscher of St. Louis asked Jim Loretta from St. Louis Catholic Church, to look at starting a men's version of the Emmaus Retreat ...
Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [1]
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