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Senna petersiana, the monkey pod or eared senna, is an African deciduous shrub or small tree. [1] [2] The leaves are compound with about 12 opposite lanceolate leaflets, dark green above and lighter below. Its copious bright yellow flowers are carried on erect multi-branched inflorescences. [2] The species was formerly placed in the genus Cassia.
Monkey pod is a common name for several plants and may refer to: Samanea saman, used in woodworking; Lecythis ollaria, found in Brazil, Guyana, and Venezuela;
A Scorpion Bowl (or Kava Bowl) is an oversized cocktail that is served in a large bowl for communal drinking. [124] A variation on the Scorpion Bowl is the Flaming Volcano . Also a communal drink, the Flaming Volcano is traditionally served in a ceramic volcano bowl that has a raised crater reservoir typically filled with a small amount of ...
Enterolobium cyclocarpum, commonly known as conacaste, guanacaste, caro caro, devil's ear tree, monkey-ear tree, or elephant-ear tree, is a species of flowering tree in the family Fabaceae, that is native to tropical regions of the Americas, from central Mexico south to northern Brazil and Venezuela. [2]
Afzelia quanzensis (pod mahogany, Afrikaans: peulmahonie, Venda: mutokota, Zulu: inkehli) is a species of tree native to sub-Saharan Africa. [3] It ranges from Somalia and Democratic Republic of the Congo to South Africa. [ 2 ]
Monkey brains is a supposed dish consisting of, at least, partially, the brain of some species of monkey or ape. While animal brains have been consumed in various cuisines (e.g. eggs and brains or fried brain sandwiches ), there is debate about whether monkey brains have actually been consumed.
Cola rostrata has sweet edible fruits, enjoyed by humans and also appreciated by monkeys, baboons and other primates.The edible part is the aril, the white fleshy mesocarp; the large, rough, brown, flattened seeds are not edible, unlike the seeds of the closely related cola nut (Cola nitida).
The salad bowl idea in practice has its supporters and detractors. Supporters argue that being "American" does not inherently tie a person to a single culture, though rather to citizenship and loyalty to the United States. Thus, one does not need to abandon their cultural heritage in order to be considered "American".
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