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According to a Hindu chronicle, Lord Shiva descended as linga on three mountains which marked the boundaries of the Telugu country, namely Kaleshwaram in Telangana, Srisailam in Rayalaseema and Bhimeswaram, also known as Draksharamam, in Coastal Andhra. It was also believed that the word Telangana derived from Telingana, Telinga, Trilinga. [2]
Furthermore, it says "Shiva, the Supreme Lord, has no liūga", liuga (Sanskrit: लिऊग IAST: liūga) meaning Shiva is transcendent, beyond any characteristic and, specifically the sign of gender. [314] Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs.
Another meaning of vibhuti is a 'glorious form', in contrast with avatar, a reincarnation of Brahman. [3]Vaishnava theology describes a vibhuti as 'incarnation of power', a temporary occasional manifestation such as when holy men are infused with divine virtues and qualities are infused.
The union of Purusha (Shiva) and Prikriti (Shiva's energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos. [57] [58] [59] The Mahabharata lauds this form as the source of creation. [46] Ardhanarishvara also suggests the element of Kama or Lust, which leads to ...
The trishula has a number of interpretations in Hindu belief. The three points of the weapon have various meanings and significance have many stories behind them. They are commonly said to represent various trinities: creation, preservation, and destruction; past, present, and future; body, mind and atman; Dharma (law and order), bliss/mutual enjoyment and emanation/created bodies; compassion ...
Tat Pranamaami Sadaa Shiva Lingam. Meaning: I bow before that Sada Shiva Linga, which is lavishly smeared with variegated perfumes and scents, which elevates the power of thought and enkindles the light of discrimination, and before which the Siddhas and Suras and Asuras prostrate. Kanaka Mahaamani Bhushitha Lingam. Phanipathi Veshtitha ...
It is called Siva Panchakshara, or Shiva Panchakshara or simply Panchakshara meaning the "five-syllable" mantra (viz., excluding the Om) and is dedicated to Shiva. This Mantra appears as 'Na' 'Ma' 'Śi' 'Vā' and 'Ya' in the Shri Rudram Chamakam which is a part of the Krishna Yajurveda [ 1 ] and also in the Rudrashtadhyayi which is a part of ...
bhavābhyām ānanda sphurad-anubhavābhyāṁ natiriyam I make prostration to Shiva and Parvati, who form the embodiment of all arts (fine and practical), whose matted crests are adorned with the crescent moon, who are to each other the mutual rewards obtained by their respective austerities, who bestow on aspirants liberation and other fruits ...