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The Finger of God is a phrase used in the Pentateuch or the Five Books of Moses, specifically in the Book of Exodus, to describe an expression of God's power and authority. In Exodus 8:19, Pharaoah's magicians acknowledge the plagues as the finger of God, referring to the harsh natural phenomena that God has brought upon Egypt.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
Artist's view of a sacrifice to Moloch in Bible Pictures with brief descriptions by Charles Foster, 1897. Before 1935, all scholars held that Moloch was a pagan deity, [3] to whom child sacrifice was offered at the Jerusalem tophet. [4] Some modern scholars have proposed that Moloch may be the same god as Milcom, Adad-Milki, or an epithet for ...
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
In “We Who Wrestle with God: Perceptions of the Divine,” out November 19th, he argues the stories within the holy book can help guide anyone through life, regardless of their religious viewpoint.
The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus , the staff ( Hebrew : מַטֶּה , romanized : maṭṭe , translated "rod" in the King James Bible ) was used to produce water from a rock, was transformed into a snake and ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
This less literal reading is the one adopted, in contrast to 1 Enoch and the Book of Jubilees, by the pseudepigraphic second part of the Book of Adam and Eve. [ 10 ] The language of 1 Enoch that references the race of Elioud precludes less literal readings of the term "sons of God", for example, by enumerating the names of particular angels who ...