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[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar. [14]
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
Ar-Rahman [1] (Arabic: ٱلرَّحْمَانِ, ar-raḥmān; meaning: The Merciful; [2] Most Gracious; [3] Most Merciful [4]) is the 55th Chapter of the Qur'an, with 78 verses; . The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic ...
'The Most High, Glory To Your Lord In The Highest') is the eighty-seventh chapter of the Qur'an, with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well.
As-Saff [1] (Arabic: الصف, aṣ-Ṣaff, aka "The Ranks") is the 61st chapter of the Quran, with 14 verses . This sura is an Al-Musabbihat sura because it begins with the glorification of God . Summary
Page from the Qur'an manuscript with the fragment of the surah Al-Waqi'a. Kufic script, North Africa, 10th century. Museum of Islamic Art, Doha Right-hand half of a double-page frontispiece of the Mamluk Qur'an with verses 75-77 of the surah Al-Waqi'a in kufic script.
Quran 73 is split between Mecca and Medina, with the majority of its ayat being revealed in Mecca (verses 1-19) and its final verse (verse 20) being revealed in Medina. In his famous “Geschichte des korans”, Theodor Nöldeke places this Sura in the First Meccan Period, with the exceptions of ayat 10, 11 and 20, which were added at a later time.
The enemies of Islam despaired from destroying it, [25] suggests Tabatabai, because Ali's leadership would have rightly guided the Muslim community. [ 24 ] Tabatabai contends that the perfection of religion in the verse of ikmal is the guardianship ( walaya ) of Ali, as opposed to the closure of Islamic legislation, advanced by some Sunni scholars.