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Sola gratia is the teaching that salvation comes by divine grace or "unmerited favor" only, not as something merited by the sinner. A famous verse used to back up this doctrine is: For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Ephesians 2:8-9
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. — Ephesians 2:8,9 Saving faith is the knowledge of, [ 180 ] acceptance of, [ 181 ] and trust [ 182 ] in the promise of the Gospel. [ 183 ]
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
The Catholic view holds instead that grace, specifically, the form of grace known as "sanctifying grace", and which first floods the soul at baptism, which empowers one's ability both to believe and to perform good works, is essential as the gateway to salvation, but not the only element needed for salvation (Eph 2:8–10). God's freely given ...
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23-25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law, or merit.
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