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In the Dutch Republic, Locke met Philipp van Limborch, a Professor of Divinity. It was to be a discussion with Limborch that persuaded Locke to temporarily put aside his work on An Essay Concerning Human Understanding and put forth his ideas on toleration. Locke wrote the Letter during the winter of 1685–86. [5]
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
John Locke's ideas supplied an epistemological grounding for Deism, though he was not a Deist himself. John Orr emphasizes the influence of Locke upon the Deistic movement by dividing the periods of Deism into Pre-Lockean and Post-Lockean. [5] Locke accepted the existence of God as the uncaused Necessary Being, eternal, and all-knowing.
The vast majority of eighteenth-century writers, like Locke, had no interest in granting religious tolerance to ideas that deviated from the core of revealed religion. [22] Most of these writers were strongly opposed to Spinoza's ideal of toleration, which is "chiefly about individual freedom and decidedly not the freedom of large ...
Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke but remained unpublished until 1967. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions. [clarification needed]
In this tract, Locke also points out that "there are instances of very mean people, who have raised their minds to a great sense and understanding of religion,” such as Huguenot “peasantry.” [4] In a 1731 sermon, delivered in New England and published the next year, George Berkeley countered that this Lockean observation had proven ...
The concept was promoted by Enlightenment philosophers such as John Locke. [4] In a society, the degree of political separation between the church and the civil state is determined by the legal structures and prevalent legal views that define the proper relationship between organized religion and the state.
The pamphlet war that ensued was one of the first times Locke's ideas were invoked in a public debate, most notably by Daniel Defoe. [22] Locke's ideas did not go unchallenged and the periodical The Rehearsal, for example, launched a "sustained and sophisticated assault" against the Two Treatises and endorsed the ideology of patriarchalism. [23]