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Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
All ethnic groups in Sri Lanka have clear distinctions regarding the roles of the sexes. [2] Sri Lanka was the first nation in the world to elect a female head of government, Sirimavo Bandaranaike. Bandaranaike won the election in 1960 after S.W.R.D. Bandaranaike, the preceding leader who was also her husband, was murdered by a spy.
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Education in Sri Lanka has a long history that dates back two millennia. While the Constitution of Sri Lanka does not provide free education as a fundamental right, the constitution mentions that 'the complete eradication of illiteracy and the assurance to all persons of the right to universal and equal access to education at all levels" in its section on directive principles of state policy ...
In Sri Lanka, the Human Rights Commission of Sri Lanka (HRCSL) facilitated dialogue on legal gender recognition in response to a March 2015 complaint from a transgender person. As a result, in 2016 the Ministry of Health issued a circular to health services and education institutions about issuing gender recognition certificates to transgender ...
The subsection 12.(1) of the Sri Lankan constitution guarantees equality before the law and equal protection of the law to all citizens. Subsection 12.(2) further states that "no citizen shall be discriminated against on the grounds of race, religion, language, caste, sex, political opinion [or] place of birth ..." (Cooray Sept. 1989, 12 [2]).
Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.
She is currently the Gender and Human Rights Advisor at the Family Planning Association in Sri Lanka, working to address stigma and discrimination faced by people seeking HIV services, and is a co-creator of ‘Delete Nothing’ – a local web-based initiative aimed at addressing online gender-based violence in Sri Lanka.