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In 1977 a reprint of her 1965 collection of poems appeared as The Eternal Things: The Best of Grace Noll Crowell. Although time has relegated her to the status of a minor poet, she was selected by the America Publishers as one of the ten outstanding American Women of 1938, and in the early 1940s she was called "the most popular writer of verse ...
The remaining sutras in Pada 1.1 and all sutras in Padas 1.2 and 1.3 assert that Brahman is the primary focus of the Upanishads, is various aspects of empirical reality, quoting various verses in support, from Taittiriya Upanishad, Chandogya Upanishad, Kaushitaki Upanishad, Mundaka Upanishad, Katha Upanishad, Brihadaranyaka Upanishad and ...
De rerum natura (Latin: [deː ˈreːrʊn naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience.
His aim should be of selflessness without pursuing worldly things with total obliviousness to sleeping, gossip, and sounds. He should surrender his Atman (soul) to Paramatman , the Supreme Soul. In order to realize Atman, he should not pay any attention to his impure body, a parental burden, which is to be shunned like an out caste. [ 3 ]
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
That was very much part of its purpose: to challenge Christian complacency with regard to the idea of a hell of eternal torment. But, in this case uniquely, a strange pattern has clearly emerged: to wit, none of its truly energetic critics in print has thus far condemned it for any claims actually contained in its pages.
The concept of an immaterial and immortal soul – distinct from the body – did not appear in Judaism before the Babylonian exile, [1] but developed as a result of interaction with Persian and Hellenistic philosophies. [2]
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