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León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations , to some of whom he is known as the "Prince of Preachers."
Commentaries: Darby's New Testament, The Fourfold Gospel, Geneva Study Bible, John Gill's Exposition of the Bible, Commentary Critical and Explanatory on the Whole Bible (Robert Jamieson, A. R. Fausset and David Brown), Matthew Henry Commentary on the Whole Bible, People's New Testament, Robertson's Word Pictures of the New Testament, Scofield ...
On the beginning week of the series, the preacher may explain and apply 1 John 1.1–4, then 1 John 1.5–7 the following week, then 1 John 1.8–10 after that, and would continue until all of 1 John is covered. Then another book of the Bible is examined, or else a specific topic is covered for a time (few if any churches use the expository ...
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
John Calvin's exposition of that part of the Lord's Prayer all but adopts the minority postmillennial position [13] but Calvin, and later Charles Spurgeon, were remarkably inconsistent on eschatological matters. Spurgeon delivered a sermon on Psalm 72 explicitly defending the form of absolute postmillennialism held by the minority camp today ...
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