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In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayer or the High Priestly Prayer. [6] [7] The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love. [2]
When Jesus prayed in the Garden of Gethsemane, he did so with his face to the ground (Matthew 26:39). [1] On the other hand, in John 11:41 and 17:1, he looked upwards as he prayed. R. A. Torrey asserts that Jesus prayed early in the morning as well as all night, that he prayed both before and after the great events of his life, and that he ...
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this:
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
John 19:25–27: "Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother.
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The appointment of Jesus' twelve disciples to "sit on twelve thrones, judging the twelve tribes of Israel" in "the regeneration" (Matthew 19:20–28) may also be contrasted with the request of the mother of Zebedee's children, possibly Salome, that the seats of Jesus' right and left in the kingdom of heaven to be allocated to James and John ...
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